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But today, the pendulum has swung just about as far in the other direction as possible.
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Money planted some of the earliest flags in the nature-versus-nurture war by claiming that dysfunctional parents, not inborn biology, is what produced “sissy boys,” tomboys, and other gender variants. The late psychologist and sexologist John Money famously called these the details of our “gendermaps,” which he believed are drawn primarily by life’s experience and social conditioning.
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That’s what we mean by gaydar-not the skill of the viewer so much as the telltale signs most gay people project, the set of traits that make us unmistakably one. It mostly defies our efforts to disguise it. Whatever that otherness is seems to come from somewhere deep within us. The label fell into disrepute, but lately a number of well-known researchers in the field of sexual orientation have been reviving it based on an extensive new body of research showing that most of us, whether top or bottom, butch or femme, or somewhere in between, share a kind of physical otherness that locates us in our own quadrant of the gender matrix, more like one another than not. Maybe a better way to phrase it would have been “third-sexer,” the category advanced by the gay German sexologist Magnus Hirschfeld 100 years ago. I once placed a personal ad in which I described myself as “gay-acting/gay-appearing,” partly as a jab at my peers who prefer to be thought of as “str8” but mostly because it’s just who I am. I’m not so much out-of-the-closet as “self-evident,” to use Quentin Crisp’s phrase, although being of a younger generation, I can’t subscribe to his belief that it is a kind of disfigurement requiring lavender hair rinse. I know this from strangers who find gay people offensive enough to elicit a remark-catcalls from cab windows, to use a recent example-as well as from countless casual social engagements in which people easily assume my orientation, no sensitive gaydar necessary. It takes only a glance to make my truth obvious. But most people immediately read me (correctly) as gay. Nor am I typically perceived as androgynous, not in my uniform of Diesels and boots, not even when I was younger and favored dangling earrings and bright Jack Purcells. Join us for a rare insight into the people and processes that have made football what it is today.Gay men are more likely than straight men to have a counterclockwise whorl.Īs a presence in the world-a body hanging from a subway strap or pressed into an elevator, a figure crossing the street-I am neither markedly masculine nor notably effeminate. It is estimated that more than half the population of the planet watched the FIFA World Cup in 2018. Produced in partnership with the National Football Museum in Manchester, the show reveals the master-planning of the world’s most significant football stadiums, the design innovation used in today’s boots, how the graphic design of team badges, kits and posters shape a club's identity and how grassroots initiatives are pushing back against the sport’s commercialisation.Īs the world’s most popular sport, football has a truly international dedicated fan base. Take a journey through over 500 objects, films and interviews in sporting performance, kit development, and stadium design and immerse yourself in the stories of club legacies and game legends including Messi, Pelé, George Best and Diego Maradona. The exhibition explores the story behind football, unpicking how design has been used to push the game to new limits.